Aro-Mind

From time to time I receive requests for whakapapa, usually from whanaunga. I am pleased to help with whakapapa queries if I am able to. It is important to me to reciprocate the aroha and generosity I received from my elders and teachers when they shared whakapapa with me. In stating that I am pleased to help people with their requests, however, I also wish to say that it is important that the manner by which requests are communicated to me are important. Let me explain. Whakapapa is sacred. I do not mean sacred in that only the very few have a right to it and that it is some deep, heavy thing. Rather, I mean that it needs to be taken seriously. It needs to be cared for properly. It needs to be cherished and honoured. And it needs to be passed on in due course to the right people, in the right circumstances and with aroha. Unfortunately, with the rise of social media, the internet and email, requests for whakapapa have come to me through these channels and the custom of 'kanohi ki ...

The ACT Party has proposed a ‘Treaty Principles Bill’ which they assert ‘would restore the mana of our founding document by ensuring it delivers what it originally promised in 1840: nga tikanga katoa rite tahi – the same rights and duties for all New Zealanders.’  They further explain: The Treaty Principles Bill will not change the Treaty itself. That was set in 1840 and will remain forever. What we are seeking to do is continue the process of defining the Treaty principles, for the first time incorporating the voices of all people through a democratic Parliamentary process, instead of through the Tribunal or the courts. See here for the source of these quotes and for further information from the ACT Party:  https://www.treaty.nz/ The ACT Party have placed three proposed principles on their website and it is helpful to compare these proposed principles with the actual texts of both Te Tiriti-o-Waitangi and the Treaty of Waitangi. Please note that the principles that appear on ...

National Identity Workshop in Kimiora, Tūrangawaewae Marae, Ngāruawāhia 20 January 2024 I was fortunate to attend the ‘Te Tiriti o Waitangi’ hui called by Kingi Tūheitia at Tūrangawaewae Marae, Ngāruawāhia, this past Saturday, 20 January 2024. It was an historic event and showed, among other things, how the Kīngitanga continues to be an extraordinary institution. Although it has had its ups and downs in recent times, there is no other institution in the Māori world that can call for and host such a hui. The Rātana Church is an extraordinary institution too and hosts major hui, and recently Te Matatini has become a significant event. However, it is only the Kīngitanga that regularly hosts such large hui bringing the various iwi of the country together. And it is not just its physical capacities, capabilities and infrastructure that enables it to host hui of this kind. It is also because of the depth and complexity of the relationships it holds with every iwi of the country - even those ...